The Dynamic of Yin and Yang
If you were asked to draw a circle, divide it into two equal halves, and color one half black and one half white; you would likely divide the circle right down the middle (creating two half moons) and color one side black and one side white. This image is the usual shape of western philosophic thinking... everything is often black or white. Good or evil. Male or female. Abstinence or gluttony. And we seem to seek ways to make the world fit this image. However, with this world-view nothing can truly be balanced, and there is no room for a flow from black to white, you are either one or the other. Sure, people talk about "shades of gray," but that's usually a cop-out to how this type of thinking doesn't fit the actual world.
As an example, let's imagine a tropical storm moves in from the sea to a coastal city. The storm hits with "full fury," and the city is flooded and devastated. To the people living in the city, this is a "bad" or (when taking the western philosophy) a "black" storm.
Now imagine the storm moves inland from the coast, is broken up by some natural weather barriers, but still manages to provide ample rain and water to an inland area that has been plagued by drought. To the people living here, who depend upon the land for their livelyhood, this is a very "good" or "white" storm.
Now the storm moves over an inland lake, picks up excess moisture, and floods a lake-side city... is the storm good or bad? Can a storm be good or bad? Is God using the storm to punish the "evil" and reward the "good"?
Let's look at the Taoist philosophy of Tai Chi, the dynamic of Yin and Yang...
The Taoist (pronounced Dow-ist) view of the world is also represented by an equally divided circle with one half black and one half white, called the Yin and Yang or the Tai Chi symbol (see our school logo above for an example). However, despite similarities to its western cousin described above, the colors of the Yin and Yang do not represent good or evil, as those are abstract concepts created largely in the mind. Nor does it represent male and female, though the qualities it does represent are often mistaken as masculine and feminine qualities. Also, the image is not drawn to be static, rather the black and white elements are permitted to flow into one another.
The Taoists see the world, and all the things in it, as they naturally are: both aggressive and passive. And there isn’t such a thing as pure aggression or such a thing as pure passivity; each has an element of the other (hence the "dots" of the opposite color in the symbol [our dragons are holding the "dots" in our school logo]).
Passivity and Aggression are definately not static states. Things in nature are at times aggressive and other times passive, depending largely upon the situation and external stimuli. Therefore aggression moves into passivity and passivity moves into aggression. This movement is called Taiji (pinyin spelling, and accurate pronounciation of Tai Chi).
If we look at the example of the tropical storm above, we see that the storm was not guided by black or white motives. Rather it was reacting according to its nature and behaving aggressive or passive, based on its situation and external stimuli.
When I understood this dynamic, I suddenly became very much "at peace" with nature and natural occurances. I no longer look at a terrible situation as "God being displeased" or a blessed situation as "God being pleased." I think of it now as simply "a matter of Taiji," and do my best to find a balance within the situation.
I do my best, now, to live in a state of balance between Yin and Yang, allowing Taiji to occur, and try not remain too long in aggressiveness (Yang, white) or passivity (Yin, black). Allowing too much of one to build up in my life (most often, Yin, passivity) tends to throw my life out of balance, causing stress and dis-ease. Allowing for moments of aggression and passivity tends to allow me to maintain a balance of health and happiness. Letting go of the static method of dual, or black and white, thinking was my first step in truly understanding Taijiquan.
As an example, let's imagine a tropical storm moves in from the sea to a coastal city. The storm hits with "full fury," and the city is flooded and devastated. To the people living in the city, this is a "bad" or (when taking the western philosophy) a "black" storm.
Now imagine the storm moves inland from the coast, is broken up by some natural weather barriers, but still manages to provide ample rain and water to an inland area that has been plagued by drought. To the people living here, who depend upon the land for their livelyhood, this is a very "good" or "white" storm.
Now the storm moves over an inland lake, picks up excess moisture, and floods a lake-side city... is the storm good or bad? Can a storm be good or bad? Is God using the storm to punish the "evil" and reward the "good"?
Let's look at the Taoist philosophy of Tai Chi, the dynamic of Yin and Yang...
The Taoist (pronounced Dow-ist) view of the world is also represented by an equally divided circle with one half black and one half white, called the Yin and Yang or the Tai Chi symbol (see our school logo above for an example). However, despite similarities to its western cousin described above, the colors of the Yin and Yang do not represent good or evil, as those are abstract concepts created largely in the mind. Nor does it represent male and female, though the qualities it does represent are often mistaken as masculine and feminine qualities. Also, the image is not drawn to be static, rather the black and white elements are permitted to flow into one another.
The Taoists see the world, and all the things in it, as they naturally are: both aggressive and passive. And there isn’t such a thing as pure aggression or such a thing as pure passivity; each has an element of the other (hence the "dots" of the opposite color in the symbol [our dragons are holding the "dots" in our school logo]).
Passivity and Aggression are definately not static states. Things in nature are at times aggressive and other times passive, depending largely upon the situation and external stimuli. Therefore aggression moves into passivity and passivity moves into aggression. This movement is called Taiji (pinyin spelling, and accurate pronounciation of Tai Chi).
If we look at the example of the tropical storm above, we see that the storm was not guided by black or white motives. Rather it was reacting according to its nature and behaving aggressive or passive, based on its situation and external stimuli.
When I understood this dynamic, I suddenly became very much "at peace" with nature and natural occurances. I no longer look at a terrible situation as "God being displeased" or a blessed situation as "God being pleased." I think of it now as simply "a matter of Taiji," and do my best to find a balance within the situation.
I do my best, now, to live in a state of balance between Yin and Yang, allowing Taiji to occur, and try not remain too long in aggressiveness (Yang, white) or passivity (Yin, black). Allowing too much of one to build up in my life (most often, Yin, passivity) tends to throw my life out of balance, causing stress and dis-ease. Allowing for moments of aggression and passivity tends to allow me to maintain a balance of health and happiness. Letting go of the static method of dual, or black and white, thinking was my first step in truly understanding Taijiquan.
